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What so now are they going to pass a law saying we can’t own dogs now?


What so now are they going to pass a law saying we can’t own dogs now?

Islamic Dogophobia and Our Canine Heroes

Kalb, or dog, is one of the worst possible insults in the Muslim world. Call a man Kalb or Kalb ibn Kalb, if you want the knives to come out. In Afghanistan, those who fled the Taliban and returned to help the Coalition rebuild the country are called “Sag shouey” or “Dog washers” since Americans are infidel dogs and the Afghans who cooperate with Americans are menial servants of the dogs.
Mohammed, in addition to his affinity for pre-teen girls also had a compulsive hatred of dogs. Some Hadiths quote him ordering the killing of all dogs, others show him to be moderate ordering that only “‘black dogs” be killed. Which gives a special edge to the not uncommon description in the Muslim world of Obama as a “black dog”.

After Osama bin Laden’s execution, an imam of the Al-Aqsa mosque castigated the “Western dogs” who had done it. And as it turned out a dog actually did accompany the SEAL team that took down Osama. Unlike the billions spent on trying to win over Pakistanis and Afghans, who went on aiding terrorists anyway– the dogs remained true and loyal friends.
On September 11th, among the first responders were our four footed friends who risked their lives clambering around the smoking rubble in search of survivors. Muslims believe that an angel cannot enter a home when a dog is inside. But after the Muslims had killed thousands of Americans, it was the dogs who acted as the angels finding the bodies where they could and helping give the families of the dead something to bury.
In Afghanistan, Muslim Dogophobia can actually be an advantage for the people who befriend dogs instead of trying to mutilate them because a seventh century pedophile claimed they were unclean.
“Dogs can be used to pacify an unruly group of people — particularly in the Middle East,” says one New York Times article, while avoiding specifying who that unruly group of people may be, and why they need pacifying.
In the UK, Muslims have gotten themselves exempted from contact with bomb sniffing dogs on religious grounds– if they can only find a reason why metal detectors are also against their religion, then the sky is theirs.
For much of the past decade, the Iranian government has tolerated what it considers a particularly depraved and un-Islamic vice: the keeping of pet dogs.
During periodic crackdowns, police have confiscated dogs from their owners right off the street; and state media has lectured Iranians on the diseases spread by canines. The cleric Gholamreza Hassani, from the city of Urmia, has been satirized for his sermons railing against “short-legged” and “holdable” dogs. But as with the policing of many other practices (like imbibing alcoholic drinks) that are deemed impure by the mullahs but perfectly fine to many Iranians, the state has eventually relaxed and let dog lovers be.
Those days of tacit acceptance may soon be over, however. Lawmakers in Tehran have recently proposed a bill in parliament that would criminalize dog ownership, formally enshrining its punishment within the country’s Islamic penal code.
The bill warns that that in addition to posing public health hazards, the popularity of dog ownership “also poses a cultural problem, a blind imitation of the vulgar culture of the West.” more
When Muslims plot terrorist attacks, it is the bomb sniffing dogs who serve as the front line of defense against them. Military dogs walk the front lines searching out Taliban explosives and have become primary targets of enemy snipers. At airports, we would do much better to fire the TSA’s gropers and luggage thieves, and dump the naked scanners, and replace them with dogs. The enemy may fool our politicians, our clergy and our law enforcement– but they will never fool a dog.
How can a dog tell the difference between a Muslim and a non-Muslim even when there are no racial or ethnic differences?
In Iran, visitors tell of dogs who could distinguish between Zoroastrians and Muslims; “In Sharifabad the dogs distinguished clearly between Moslem and Zoroastrian, and were prepared to go…full of hope, into a crowded Zoroastrian assembly, or to fall asleep trustfully in a Zoroastrian lane, but would flee as before Satan from a group of Moslem boys.”
In the Islamic Republic of Iran, the dog is still a particular object of Muslim hatred.


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